... Jeremias , Kap . 1-25 . 30. 31 , in metrischer Form . 2 ) Erzählungen aus dem Leben Jeremias , wahrscheinlich von seinem Schreiber Baruch ver- faßt , prosaisch , Kap . 26-29 . 32-45 . 3 ) Die Heidenorakel Kap . 46-51 . Ihre Herkunft von ...

... Jeremias selbst gewesen ist ( Worte CORNILLS ) ; auch diese letztere Frage ist meines Erachtens unlösbar . 8. Wir haben schon gesehen , daß 31,29—40 und Kap . 33 eine Reihe Interpolationen , später als RABCD sind . Dasselbe läßt sich ...

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations.

Some scholars think that the book of Jeremiah lacks historical veracity: when it was composed, supposedly in the late exilic or postexilic periods, historical memories had been dimmed and ideology had come to dominate the Jeremiah legacy.

Jermiah 30--31 remains an intruiging text.

The book also explores how one particular kind of ancient Israelite Scripture, the prophetic books, found a place in the new language community formed by the Rabbinic sages and documented in their canon from the Mishnah (ca. 200 C.E.), ...

In this sophisticated study Julie Woods identifies some salient features of Jeremiah's Moab oracle by means of a careful analysis and comparison of both the Septuagint and the Masoretic Text of Jeremiah 48.

The latest addition to the Ancient Christian Texts series offers a first-ever English translation of Jerome's Commentary on Jeremiah.

A translation by David E. Orton of Die Klagegedichte des Jeremia, the seminal work by Walter Baumgartner examining the so-called 'confessions' of Jeremiah.